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of a Traveling Preacher Vol. 3 Ch. 31
By Indradyumna Swami
flying from Philadelphia to our next destination, Houston, Texas, I sat next to
a gentleman who told me that Texans are "fiercely independent. " In a
long southern drawl he said, "We're Texans first - before anything else.
" He said that when Texas became an American state in 1845, it made a
clause in its constitution that it could secede from the union whenever it chose
to do so. That clause remains part of the Texas State Constitution to this day.
arriving in Houston, I witnessed first hand that independent spirit as I saw the
Texas State flag with its "lone star" flying alongside every single
American flag we passed - and there were many! Several billboards on the way to
the temple also reflected the mentality of the local people: "A man is only
as rich as the beer he drinks,” "Boot Camp: survival is for sissies,”
and a picture of the local football team with its coach in front read,
"I've put the players on a diet - dirt and turf!"
flags and advertisements failed to arouse any patriotic fervor in me; on the
contrary, they made me reflect on the predictions for Kali-yuga given in
prajas te bhakasyisyanti
. . not purified by any Vedic rituals and lacking in the practice of regulative
principles, they will be completely covered by the modes of passion and
ignorance. " [SB 12. 1. 40]
driver, Krishna kripa dasa, told me that few Texans have joined the Krishna
consciousness movement since its inception in 1966. Nevertheless, many Texans
have come to appreciate Krishna consciousness over the years, due in part to my
god-brother, Tamal Krishna Maharaja's preaching in the higher circles of Texan
society. For example, Maharaja has several times addressed the Dallas City
Council - at its invitation - and during his studies at Southern Methodist
University he won the admiration of many students and professors. ISKCON's
Kalachandji's Restaurant in Dallas has received numerous awards and has
maintained a steady flow of customers through the years. Southerners are known
for their hospitality, and in most cases devotees are respected whenever they
interact with the local society.
was not an easy task for the devotees to develop Texans' respect, if only
because Texas is right in the middle of the Bible Belt, those sections of the US
in the South and Mid-west where Christian Protestant fundamentalism is deeply
rooted and faithfully practiced. Nowhere else in the country have I seen so many
varieties of churches. As we drove to our temple, I saw a church on practically
every street corner. I noted the Christ World Family Church, the Abundant Life
Church, the Holy Gospel Center, God's Prayers House, and the Southern Baptist
Church, to name only a few.
at the Houston temple, I was surprised to see that there were even four or five
churches in our own neighborhood, including the Living Faith Church directly
across the street. The large signs on this church's lawn advertised "lively
gospel singing three days a week. " Of course, there is certainly no harm
in living close to our Christian brothers. If the world needs anything it is
more spirituality, but I wondered if a temple and church so near to each other
might be "too close for comfort" for some. When I inquired about this
from Krishna Krpa, he smiled and pointed to the pastor of the Living Faith
Church sitting in a chair outside the church. As we drove by he waved to us.
Krpa said, "He's been sitting there every day for years. He used to
constantly curse us, but after many years he said he understood our people were
even busier in the work of God than his people. He saw devotees coming and going
day and night in their services, and finally concluded that we must be sincere.
His realization was that when we get to heaven and see God, we'll find Jesus at
His right side. In his mind, that will be the moment of our redemption, for
Jesus will save us and make us good Christians!"
been shown to our rooms at the temple, I took a walk and chanted my rounds in a
nearby park. A number of people nodded their heads in greeting as I strolled
past. One elderly lady stopped me and asked if I had any questions about the
beautiful park I was strolling through. I reciprocated by chatting with her,
hoping I could leave her with a small drop of Krishna consciousness. I started
off casually by mentioning the frequent change of temperature we were
experiencing - from hot to cold and back to hot all in the same day. She smiled
and said, "We have a saying here in Texas: If you don't like the weather
just wait a minute longer!"
I commented on the beautiful flower gardens, she paused and said that they were
the only beauty left in life for her. Trying to comfort her I replied,
"Then God is with you. My spiritual master once said that flowers are the
smile of the Lord. "
responded by questioning the existence of God, saying she had experienced much
suffering in her life. I began explaining the law of karma, and how ultimately
suffering can be an impetus to take shelter of the Lord. She listened carefully,
and when I finished she thanked me. Reflecting on my words she concluded by
saying, "I suppose God gave weeds in the garden of life so we would better
appreciate the flowers. "
party spent two days at the Houston temple, including the celebration of Ram
Naumi, the appearance of Lord Ramacandra. On April 4 we drove north to Dallas
where we were nicely received by the temple president, Nityananda dasa, a senior
Indian disciple of Tamal Krishna Maharaja. A very qualified devotee, with a
degree in law, Nityananda has faithfully served in a number of ISKCON temples.
As we sat and took lunch that afternoon, I was intrigued with his story of how
he came to Krishna consciousness.
1978, he was a businessman living with his family in Lautoka, Fiji. One day the
devotees moved in to the house next door. They promptly put large speakers on
all four corners outside their new "temple" and loudly broadcast all
seven aratis a day. Their intention was to cause the neighbors to move away so
they could buy their houses. But Nityananda, who had not met the devotees
before, became defiant and decided to take them to court. His relationship with
his new neighbors worsened as the volume of the broadcasts increased daily.
the time the case went to court, his brother, who had connections with the
opposition party in the Fijian government, was becoming impatient. One day he
said he could easily arrange to have the devotees' house blown up. Nityananda
disagreed. He also wanted revenge, but felt the problem could be resolved
legally. He told his brother not to worry, they had a solid case against the
devotees and would surely win.
Nityananda was constantly praying to his worshipful Deity, Lord Siva, to help
them defeat the ISKCON devotees. He was a staunch devotee of Lord Siva and often
read the Siva Purana for strength and inspiration. One day while reading that
sastra, he found several verses that said one should seriously search out a bona
fide spiritual master. The verses stated that if one didn't find such a guru, he
would have to wander for 10, 000 births in the material world before getting the
chance again. Nityananda resolved that despite his many responsibilities,
including the legal battle with the devotees, he would try his best to find a
spiritual master. Continuing to read, he was surprised when Lord Siva said that
such a guru may appear as older, or even younger than the seeker. Such a guru
may appear as a friend, or he may even appear as an enemy. The Siva Purana said
that if one is sincere, the Lord will reveal his spiritual teacher to him.
next day, after a grueling session in court fighting the case against the
devotees, Nityananda went home. A close friend was waiting for him there and
requested he come to a public program that evening and meet a genuine spiritual
master. When his friend told him the speaker would be Tamal Krishna Maharaja
from the Hare Krishna movement, Nityananda couldn't believe it! His friend
wanted him to go to a lecture given by his bitterest opponent in court! He
adamantly refused, but later reflected on Lord Siva's statement in the Siva
Purana, that one might even find his guru in his supposed enemy, and decided to
go to the program.
he and his friend arrived at the hall, the devotees surrounded them, thinking
they had come to harm Tamal Krishna Maharaja. But Nityananda humbly insisted
that they had come only to hear from him. He sat at the back of the hall and
listened attentively to Maharaja's discourse. He was impressed with Maharaja's
skillful and devotional presentation of spiritual knowledge, but he didn't keep
his animosity towards the devotees a secret when his friend later asked him how
he liked the lecture. He replied, "He spoke well. But let us remember we
are at war with these people in court!"
night an amazing thing happened to Nityananda. He dreamt that Lord Siva appeared
before him and told him that the speaker that evening was in fact his spiritual
master! Nityananda woke up in a sweat, dumbfounded by the dream. He thought,
"A guru in the Hare Krishna movement is my spiritual master! How could that
be?" But being a true and loyal devotee of Lord Siva, he took the dream to
heart. "It may have simply been a dream,” he reflected, "but it was
no ordinary dream, and I take it that Lord Siva has kindly given me some
direction in my spiritual life. "
contacted the devotees and asked if he could meet Tamal Krishna Maharaja
personally. A meeting was arranged, at which Maharaja continued to impress
Nityananda dasa. Maharaja concluded the meeting by making a challenge to
Nityananda. He said he should seriously try the chanting of Hare Krishna and
study Srila Prabhupada's books for three months. If at the end of that period he
had not developed a serious attraction for Krishna consciousness, then he could
give it up. However, if he did develop an attraction he had to put an
advertisement in the newspaper stating that he had dropped all litigation
against ISKCON and become a devotee of Krishna, the Supreme Personality of
didn't take three months for the holy name to melt Nityananda's heart. Within a
month he had tasted the nectar of chanting Hare Krishna and surrendered to Tamal
Krishna Maharaja. As requested by Maharaja, he dropped his litigation against
the devotees and became a regular visitor to the temple next door. After
sometime he took initiation and became an active member of our ISKCON movement
madhura madhuram etan mangalam mangalanam
sakala nigama valli phalam cit svarupam
sakrd api parigitam sraddhaya helaya va
bhrgu vara nara matram tarayet krsna nama
name is the sweetest of sweet things, the most auspicious of auspicious things,
the transcendental fruit of the vine of all Vedic literature. O best of the
Bhrgus, chanted even once, either with faith or contempt, it delivers the
chanter. " [Rupa Goswami - Padyavali, Text 16]
© CHAKRA 8-July-2001
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